SISTERS OF ST. MARY OF OREGON – MAGIC FROM JORDAN

Photograph from "These Valiant Women" book showing Jordan, Oregon in the late 1880s.
Photograph from “These Valiant Women” book showing Jordan, Oregon in the late 1880s.

In a recent post, I took a look at some of the present monastic institutions operating in the State of Oregon. Driving on the busy Farmington Road – Oregon Highway 10 – takes you past the looming structure of the motherhouse for the congregation of the Sisters of St. Mary of Oregon. Like other Catholic stories here in Oregon, theirs begins in Germany – or at the time, Switzerland and the Hapsburg-dominated Duchy of Baden, both a long way from their eventual home in the rural Marion County hamlet of Jordan.

Sequoias line the entry road on the west side of the large grass field – the lawn brings memories of a Tualatin Valley losing more and more of its agricultural heritage every year. The Order today boasts on its ground’s schools ranging from preschool through high school, a care home for the elderly along with a memory care center. Everything has a beginning. The story underlying the Sisters is both unique and fascinating.

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DEVILS HOLE – SURVIVAL IN A DESERT CAVE

Looking into the south end of Devils Hole, a collapsed cavern roof, home to one of the rarest vertebrate species in the world – the Devils Hole pupfish.

At the southeastern base of Deacon Peak, a crevasse in the rocks reveals the water-filled opening of a cave. Divers have descended to over 400 feet yet still have not discovered the cavern’s bottom. The water temperatures at the surface register a constant 92° F. Just below the water surface on the south end of the cave opening lying about one foot underneath is a rock shelf. The shelf measures 11.5 by 16.6 feet with the pool above measuring 11.5 by 42 feet. Welcome to the world of the Devils Hole pupfish – Cyprinodon diabolis.

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MISSION SAN JUAN CAPISTRANO – SWALLOW MAGIC AND MYTHS

Candles light memories at the back of the Serra Chapel.
Candles light memories at the back of the Serra Chapel.

Catholic priests ventured out into California to create missions in the 18th century from their Spanish bases in the Bajio of Mexico. Mission San Juan Capistrano is one of the best-known examples. Priests accompanied soldier-explorers who themselves were trying to duplicate the earlier exploits of Cortés, the brothers Pizzaro and many others. Fame and even more importantly, riches of untold amounts tempted them to push into the desert unknowns. But even as temporal gains pushed the main efforts, the spiritual mission remained an important sub context – natives to convert and to control.

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EWING YOUNG – WHISKEY, CATTLE EQUAL A NEW STATE

Oregon White Oak marks the grave of Ewing Young in the Chehalem Valley.
Oregon White Oak marks the grave of Ewing Young in the Chehalem Valley.

Ewing Young lived a life of adventure. A major figure in the fur trade in the Far Southwest both as a trapper, but mainly as a leader. He migrated to the Oregon Country in 1834, where Young amassed a land claim of some 50 square miles. In his life, he figured big, but it was his early death at the age of 41 in the winter of 1841 for which he is best remembered. Dying without known heirs, local settlers came together to figure out how to settle his estate. That process is considered a germinal moment in the eventual founding of a local government in the divided Oregon.

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MONASTIC SPIRIT IN OREGON – CATHOLIC RIGOR IN THE BEAVER STATE

Bell tower rises above the monastery chapel atop Mount Angel.
Bell tower rises above the monastery chapel atop Mount Angel.

Catholicism came to the Oregon Country as shown in an earlier post, in 1838 in response to the presence of Methodist missionaries who arrived four years prior and to a plea from local Hudson’s Bay Company employees allowed by the company to retire in Oregon with their Native American wives. The idea of monastic establishments – and here I will focus on Catholic monasteries – eventually followed though that was not well into the second half of the 19th century.

A quick aside, while most of the monastic communities are covered, there are the odd one or two missed – the small monastery just east of Eugene for several of the Discalced Carmelite Nuns. Also, one setting covered – the Grotto in northeast Portland – does include a monastery for men of the Servite Order, though since the order is a mendicant order – one who serves among the world as opposed to contemplative orders which try to isolate themselves – I am not sure of how much time those men housed here stay at home as opposed to using it more of a base to range out from.

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MISSION SAN GABRIEL ARCÁNGEL – TRANSFORMING THE WORLD OF CALIFORNIA

Edward Deakin's romantic view of the Mission San Gabriel with Mount San Antonio behind - about 1898.
Edward Deakin’s romantic view of the Mission San Gabriel with Mount San Antonio behind – about 1898.

Catholic priests ventured out into California to create missions in the 18th century from their Spanish bases in the Bajio of Mexico. Priests accompanied soldier-explorers who themselves were trying to duplicate the earlier exploits of Cortés, the brothers Pizzaro and many others. Fame and even more importantly, riches of untold amounts tempted them to push into the desert unknowns. But even as temporal gains pushed the main efforts, the spiritual mission remained an important sub context – natives to convert and to control. Here is an example at the Mission San Gabriel Arcángel.

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CRANBERRIES – A LITTLE MAGIC FROM THE LEFT COAST

Immature berries ripen under the summer skies on the Long Beach Peninsula.
Immature berries ripen under the summer skies on the Long Beach Peninsula.

Cranberries have slowly pushed onto the food and drink stage beyond the Thanksgiving dinner table. The little edible berries probably will not replace other berry cousins like blackberries, raspberries, strawberries, huckleberries or even currants anytime soon as mouthwatering magic anytime soon. That said, the cranberry industry has helped pushed the tart treats beyond the side helpings next to the late November turkey dinners, where the little berries gain much of their fame from.

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YAMHILL LOCKS – ALWAYS A LITTLE LATE TO THE GAME

The walls of the Yamhill Locks remain; the dam is gone while the river still flows.
The walls of the Yamhill Locks remain; the dam is gone while the river still flows.

Three federally funded lock systems developed in Oregon with only the one at Willamette Falls remaining in some sort of functional capacity today. Cascade Canal and Lock -1878-1896 – submerged by Bonneville Dam; Dalles-Celilo Canal – 1905-1915 – lies under water from The Dalles Lock and Dam since 1956. Yamhill Locks closed in 1954. Gates and dam removed leaving the lock walls in place. The move to build the lock took over forty years. By the time of completion, time moved on, and the lock served little purpose for most of its fifty some year lifespan. 

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OREGON GENERALS AND THE GREAT WAR

Oregon WW1 generals - Charles Martin as Oregon Governor left and Ulysses S. McAlexander as a brigadier general.
Oregon WW1 generals – Charles Martin as Oregon Governor left and Ulysses S. McAlexander as a brigadier general.

Two of the men who made the rank of major general in the U.S. Army during the period of World War One had strong Oregon ties. After the war, both would retire to Oregon and eventually die there. They were very similar in many ways, though history remembers each a bit differently. Here are the Oregon generals.

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FIGHTING MCCOOKS – TWO TRIBES OF OHIO IN THE CIVIL WAR

McCook family temple at Spring Grove.
McCook family temple at Spring Grove – here is the Tribe of Dan.

The Fighting McCooks account for three more actual generals and one brevet general. The McCooks hailed from eastern Ohio – Daniel raising his family in Carrollton while John grew his in Steubenville. Buried here Spring Grove is Daniel’s family – John’s family lies, for the most part, at Union Cemetery in Steubenville.

John, as a physician, volunteered his services to the Union army. He was joined by another brother George, a surgeon – joined also by his son. Daniel volunteered to serve as a paymaster. Nine of his sons joined the cause – the “Tribe of Dan”. Three would die in combat. John and his five sons – the “Tribe of John” – all survived.

The Fighting McCooks put more men from the McCook family into the Federal armed servics during the Civil War than any other family in the nation.

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